The world is nothing but variety and dissemblance: vices are all alike, as they are vices, and peradventure the Stoic understand them so; but although they are equally vices, yet they are not at all equal vices; and he who has transgressed the ordinary bounds of a hundred paces,
“Quos ultra, citraque nequit consistere rectum,”
should not be in a worse condition than he that has advanced but ten, is not to be believed; or that sacrilege is not worse than stealing a cabbage:
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